Hidden Treasure of al Quran Overview
The main theme of the research which the scholar wants to ascertain is - Allah is both Impersonal and Personal. The work consists of three main parts, twenty five chapters, dealing with interviews, heresy conclusion and bibliography. Chaitanya Mahaprabhu through innumerable quotations vivid instances, irrefutable examples has proved that Allah is both - Corporeal and Incorporeal. The talented and judicious researcher has been able to arrange Mahaprabhus examples and instances in a systematic manner and tried to prove the great saints conclusion. But in the Muslim world most of the religious scholars are not ready to recognize that Allah has any form. Whatever the opinion, it has been specifically stated in the Holy Quran that Allah is as much manifested as unmanifested, as Beginning as well as the End. So if we regard Him as manifested, then how is He without a form.
Download NOW! hteb.zip (Size: 0.64 MB) |
Publisher Website: | Bhaktivedanta Booktrust Inc (BBTi) |
Category: | Education |
License: | freeware ($0) |
Operating Systems: | Win95, Win98, WinME, Windows2000, WinXP, Windows2003 |
Filename: | hteb.zip |
Size: | 0.64 MB |
MD5 Checksum: | b2ea8832c5a94b0d3c38983666a2be26 |
Last Updated: | 20 Mar 2008 |
Screenshot: | - |
Full Description: The main theme of the research which the scholar wants to ascertain is - Allah is both Impersonal and Personal. The work consists of three main parts, twenty five chapters, dealing with interviews, heresy conclusion and bibliography. Chaitanya Mahaprabhu through innumerable quotations vivid instances, irrefutable examples has proved that Allah is both - Corporeal and Incorporeal. The talented and judicious researcher has been able to arrange Mahaprabhus examples and instances in a systematic manner and tried to prove the great saints conclusion. But in the Muslim world most of the religious scholars are not ready to recognize that Allah has any form. Whatever the opinion, it has been specifically stated in the Holy Quran that Allah is as much manifested as unmanifested, as Beginning as well as the End. So if we regard Him as manifested, then how is He without a form.
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